Two scientists have won the Nobel
prize in physics for their work on the theory of the Higgs boson. Peter Higgs,
from the UK, and Francois Englert from Belgium, share the prize. In the 1960s,
they were among several physicists who proposed a mechanism to explain why the
most basic building blocks of the Universe have mass.
The mechanism predicts a particle -
the Higgs boson - which was finally discovered in 2012 at the Large Hadron
Collider (LHC) at Cern, in Switzerland .
The Higgs boson, once dubbed by scientist Leon Lederman as “the God particle,”
is associated with an invisible field that is part of the basic infrastructure
of the cosmos. The mass of particles is determined by how they interact with
this field.
Shown here
are the charts for the current New Moon (above) and the upcoming Full Moon
(below) at Stockholm .
Notice that both the charts have Saturn on the IC and Neptune
on the descendant i.e. in a paran aspect [1] to each other.
Saturn
represents the concrete, the tangible, and the sensible; it is what we see with
our own eyes and what we take at face value. Neptune
is the converse. Neptune is the ethereal, the
spiritual, the unseen, and the imagined.
A particle
with a mass in some way denotes the birth of the spirit (Neptune) into the world of matter (Saturn), the fusing of the boundless nature of spirit
and soul (Neptune ) into the limited world of
body and material reality (Saturn).
Saturn
[10sc] and the IC [12sc] are conjunct Acrux
[12sc], alpha Crucis of the Southern Cross. The cross, one of the oldest and
most basic symbols of humankind affirms the relationship between the celestial
(spiritual) and the earthly (material). Because one piece is upright and the other
horizontal, it stands for the union of opposites, the spiritual (vertical)
interpenetrating the word of phenomena (horizontal) hence its significance as a
metaphor for agony and struggle to give form (Saturn) to a vision (Neptune ) [2].
It may be
interesting to note that when the Nobel
Prize for Physics was announced Mercury was transiting in conjunction with
Saturn over the stars of the Cross. And moreover at the exact moment of the
conjunction [19:39 UT] Neptune was on the MC at Stockholm with Uranus-Pluto square aspecting the horizon axis. Uranus [10ar] is
conjunct stars of Pegasus and the head of King Cepheus a forms a quincunx aspect to Mercury-Saturn on the stars of the Cross. Diana Rosenberg writes:
“This is a place of fires! Fires of
illumination (*see note below) and fires of destruction. Here brilliant King Cepheus and high-flying
Pegasus inspire extraordinary achievements that carry humankind into new
knowledge and realizations.” [4]
In 1964 when Higgs first postulated the
existence of the Higgs Boson, Uranus-Pluto were conjunct. A conjunction is a seed moment. What ever is represented by the
cycle is conceived then. It is a hidden point. The seed germinates below ground till the maturing
ideas arise again to provide practical, working alternatives. When will that
be? At the waxing first-quarter square
of Uranus and Pluto,
which is the equivalent of summer, when
seeds planted in the spring burst into full expression and leaf out [5].
The electrical dance of
revolutionary Uranus and transformative Pluto outlines revolutionary phases in
the development of human consciousness on a global scale….Uranus's highest
aspiration is liberation and transcendence from anything which confines, oppresses
and limits. In science and technology, it manifests as innovation, allowing
societies new freedom and liberation from the old.[6]
[2] Secrets
of the Ancient Skies, Diana K. Rosenberg [v.2, p.156-7]
[3] Secrets
of the Ancient Skies, Diana K. Rosenberg [v.2, p.692]
[4] Secrets
of the Ancient Skies, Diana K. Rosenberg [v.1, p.74-75]
Suggested
reading:
Stars of the
Large Hadron Collider
*Note:
Cepheus is an inconspicuous
constellation, but evidently was highly regarded in early times as the father
of the Royal Family, and his story well known in Greek literature of the 5th
century before Christ. Allen says that a
Phoenician title for Cepheus was Phicares, believed to be the Phoenician
equivalent to Flammiger (flame-bearing, flaming, aflame), and identical with
Purkaeus, the Fire-kindler, which, transliterated as Pirchaeus, has been used
for these stars.
"Again, the power of fire
they called Hephaestus, and have made his image in the form of a man, but put
on it a blue cap as a symbol of the revolution of the heavens, because the
archetypal and purest form of fire is there. But the fire brought down from
heaven to earth is less intense, and wants the strengthening and support which
is found in matter: wherefore he is lame, as needing matter to support
him." [Porphyry, On Images, (c. 232 AD - c. 304), Fragment 8.]
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